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Welcome to Epicurus Principal Doctrines Commentary Epicurus Principle Doctrines form a useful guide to his thought. They are not always easy to relate to the modern world. Following a discussion on the Epicurean mailing list EPL, this wiki was formed to allow collaborative contributions to a commentary on the Principle Doctrines.

Translation used is from Project Gutenberg, so it is out of copyright. It is the translation of Robert Drew Hicks:

http://en.wikipedia.org/wiki/Robert_Drew_Hicks

The idea really is to increase our understanding of Epicurus. In particular, to explore how his thought can be applied, practically, in the modern world. Also, to provide a critique where there may be areas of difficulty.

The intention is to use this wiki to produce a book on the Principle Doctrines. Collaborative contributions can be difficult to publish if copyright is defaulted. Consequently, all contributors agree to relinquish all copyright claims to material they provide on this wiki by contributing. However, all contributors who register their names on this wiki will be acknowledged in the book if it is ever published. With this exception, this wiki follows the copyright notice at the bottom of this page - that is the contents are covered by the CC-BY-SA. ==

Contents

ContributorsEdit

Epicurus Principle Doctrines - Robert Drew Hicks translationEdit

General Comments relevant to all DoctrinesEdit

Doctrine 1 Why gods don't botherEdit

Doctrine 2 Why death doesn't matterEdit

Doctrine 3 Why pleasure is greater than painEdit

Doctrine 4 The limits of painEdit

Doctrine 5 Virtue for pleasureEdit

Doctrine 6 Value of status and power - 1Edit

Doctrine 7 Value of status and power - 2Edit

Doctrine 8 Some pleasures too costlyEdit

Doctrine 9 Undifferentiated pleasureEdit

Doctrine 10 DebaucheryEdit

Doctrine 11 Nature studyEdit

Doctrine 12 Myth prevents pleasureEdit

Doctrine 13 Fear of phantomsEdit

Doctrine 14 Value of power and wealthEdit

Doctrine 15 VanityEdit

Doctrine 16 ChanceEdit

Doctrine 17 Unjust manEdit

Doctrine 18 Mental pleasureEdit

Doctrine 19 TimeEdit

Doctrine 20 LimitsEdit

Doctrine 21 Needs are easyEdit

Doctrine 22 Sense and sensibilityEdit

Doctrine 23 Sensation as an absoluteEdit

Doctrine 24 Get it rightEdit

Doctrine 25 Keep it naturalEdit

Doctrine 26 Unnecessary desiresEdit

Doctrine 27 Primacy of friendshipEdit

Doctrine 28 Friendship as securityEdit

Doctrine 29 Types of desireEdit

Doctrine 30 Unnecessary desireEdit

Doctrine 31Natural JusticeEdit

Doctrine 32 BarbariansEdit

Doctrine 33 Absolute justiceEdit

Doctrine 34 Why not be unjust -1Edit

Doctrine 35 Why not be unjust -2Edit

Doctrine 36 Absolute & Relative JusticeEdit

Doctrine 37 Test of JusticeEdit

Doctrine 38 Justice requires changeEdit

Doctrine 39 Tranquillity - Befriend, mollify or avoid if possibleEdit

Doctrine 40 On not being a smug bastardEdit

Latest activityEdit

  • discussion page Talk:Doctrine 5
    new comment by Fustbariclation
    Comment: Epicurus makes a good point, I think that it's true that, if you're a normal person, you can't. Psychopaths are though, I think an exception. Whether...
  • discussion page Talk:Doctrine 37
    new comment by Fustbariclation
    Comment: In other words, it's perfectly possible for the requirements of justice to change and laws ought to be changed to reflect this. The test is whether...
  • discussion page Talk:Doctrine 35
    new comment by Fustbariclation
    Comment: It's true that he can't be sure, and we can only hope that this is true. There is, though, usually a statute of limitations after which it is...
  • discussion page Talk:Doctrine 32
    new comment by Fustbariclation
    Comment: Epicurus seems to be saying that contracts (covenants) are the basis for civilised behaviour, or, at least, the basis of justice. It seems to me that...
  • discussion page Talk:Doctrine 12
    new comment by Fustbariclation
    Comment: I think you make a good point. Rational fears, though, should remain - otherwise we'd go for evening strolls on the railway tracks, or indulge in the...
  • discussion page Talk:Doctrine 1
    new comment by Fustbariclation
    Comment: aphtharton means indestructible, imperishable - I understand. Wouldn't somebody, or something, that was actually 'imperishable' and/or...
  • discussion page User talk:98.88.57.59
    created by Wikia
    Summary: welcoming new contributor
  • discussion page Talk:Doctrine 1
    new comment by Galenios
    Comment: Epicurus did not write "eternal": the adjective aphtharton means indestructible, imperishable.
  • discussion page Talk:Doctrine 6
    new comment by Fustbariclation
    Comment: This is interestingly direct. 'any means whatever' - does that include having your own stockpile of nuclear weapons, electric fences, guns?? Or is...
  • discussion page Talk:Contributors
    new comment by A Wikia contributor
    Comment: Ron Warrick - thank you for the suggestions for the names of the doctrines!

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